Thursday, October 8, 2026

The AI Music Debate I May Never Have — Because I Value My Time

Before we get started, please bookmark my music site and check it out after reading this article. And while you're at it, follow me on TikTok at @Crashout.Royalty. That's where you can find more of my music, videos, artwork, and whatever else I'm creating next.

Here's my most recent release as of this publishing date...

https://www.tiktok.com/t/ZPLjkEnsM/

The AI Music Debate I May Never Have — Because I Value My Time

What would happen if I actually debated someone who believes AI-assisted music is inherently inferior to human-made music?

I may never find out.

And that's okay.

One of the reasons I use AI in the first place is because I value my time.

So rather than spending hours arguing with somebody on the internet, I decided to run the entire hypothetical debate through my head.

Here's how I'd approach it.

Not by assuming I'd win every argument.

Not by rigging the experiments.

And not by pretending AI is automatically better than human creativity.

I'd simply ask that we actually examine the claims being made.

And there's an important distinction right from the beginning:

I'm not simply an "AI music maker."

I'm a multidisciplinary artist.

I make music. I write. I perform. I make videos. I make physical artwork. I make digital artwork. I work with photography, animation, costumes, props, locations and visual effects. I showcase other artists and artwork. I use technology. I collaborate with other people. And sometimes I use AI.

Sometimes I use none of it.

That's the bigger picture.

I Don't Like Being Pigeonholed

I've never been particularly interested in being shoved into one category.

Why would I limit myself to one medium just because somebody else wants a convenient label?

If I have an idea that works as a song, I'll make a song.

If it works as a video, I'll make a video.

If it works as an image, I'll make an image.

If it works as physical artwork, I'll make that.

If somebody else's artwork communicates something I want to showcase, I'll showcase it.

If a costume communicates the idea better than words do, I'll put on the costume.

If animation makes the idea stronger, I'll animate it.

If AI helps me accomplish something I couldn't otherwise accomplish—or lets me accomplish it faster—I'll use AI.

I'm not interested in technological purity.

I'm interested in communication and creation.

There Isn't One Way I Make Music

This is where I think a lot of conversations about AI immediately go wrong.

People talk about "AI music" as though there's one standardized process.

There isn't.

I've been making music for years.

I've been in a successful band.

I can perform.

I can rap live.

I've made music without AI.

And I still make music without AI.

AI is simply another set of tools I've added to a much larger creative toolbox.

Sometimes I might use an AI-generated beat and put my own real vocals over it.

Sometimes I might perform the vocals myself and use an AI voice filter as an artistic effect.

Sometimes AI might be involved in the music while the performance itself is completely human.

Sometimes I might use AI for production but write and perform everything else myself.

Sometimes AI is involved in several elements.

Sometimes it's barely involved at all.

Sometimes it isn't involved whatsoever.

So when someone says:

"You're just letting AI make your music."

My response is pretty simple:

Which song?

Which part?

The beat?

My vocals?

The voice effect?

The lyrics?

The concept?

The production?

The video?

The artwork?

What exactly are you talking about?

Because you're imagining one workflow that doesn't actually describe what I do.

I make music in a lot of different ways.

AI is one set of tools I sometimes use within that larger creative process.

The Same Thing Applies to My Videos

And then there's video.

I'm not simply making songs and attaching a generic video to them afterward.

The visual production is its own creative process.

And just like music, I'm interested in using every possible way of making the thing.

AI animation.

Real photographs.

Real video.

Digital imagery.

Physical imagery.

Stickers.

Effects.

Costumes.

Props.

Settings.

Locations.

Practical elements.

Digital manipulation.

Found imagery.

Whatever works.

Sometimes I'll create an entirely artificial image.

Sometimes I'll film something in the real world.

Sometimes I'll take a real photograph and build something around it.

Sometimes I'll make physical artwork and photograph or film it.

Sometimes I'll create digital artwork.

Sometimes I'll take physical artwork and use AI to animate it.

Sometimes Dawn makes physical artwork and I incorporate that into what I'm doing.

Sometimes I'll showcase another artist's work.

Sometimes I'll visit or showcase art in a museum.

Sometimes the strongest visual is simply something I happen to encounter in the real world.

And sometimes I'll combine several of those methods in one project.

That's not a contradiction.

That's the medium.

The Best Results Are Often Hybrids

Think about modern filmmaking.

Computer-generated imagery didn't eliminate practical effects.

Practical effects didn't eliminate sets.

Digital effects didn't eliminate actors.

Photography didn't eliminate painting.

And computer animation didn't eliminate live-action filmmaking.

In fact, some of the most effective visual work comes from combining different techniques.

You can have a real actor standing in a real environment while interacting with a digitally created world.

You can have a physical prop enhanced with computer effects.

You can have real footage combined with animation.

You can have photographs turned into moving imagery.

The best solution isn't necessarily:

"Use only the human method."

It may be:

"Use the right combination of methods for this particular idea."

That's what I'm doing.

The Image Can Say Something the Song Doesn't

There's another reason I care so much about the visual side.

The video doesn't have to simply illustrate the lyrics.

Sometimes it reinforces the song.

Sometimes it expands upon it.

Sometimes it provides another interpretation.

Sometimes it deliberately creates irony.

Sometimes it communicates a completely different but related idea.

You can say a thousand words with an image.

Sometimes more.

A single image can establish a mood, tell a story, suggest a political idea, create symbolism, or make someone question what they're seeing.

I might put something like a They Live flyer into a video.

Maybe the song doesn't literally say the same thing.

That's okay.

The image creates another layer of communication.

The audience makes the connection.

That's part of the artwork.

Visual Language Is Different From Verbal Language

An image isn't simply a paragraph without words.

Visual language works differently.

A costume can communicate satire.

A setting can communicate danger.

A photograph can communicate nostalgia.

A surreal image can communicate an emotional state.

A juxtaposition can create an argument without anybody speaking.

A symbol can make someone think about an idea without spelling out the conclusion.

And sometimes an image can communicate something in a way that a literal statement simply can't.

That's one of the reasons I'm interested in visual storytelling.

I'm not just making a music video.

I'm building another layer of the message.

Physical Art Counts Too

And this is another reason I don't want to be reduced to "AI artist."

I make physical art.

I work with physical objects.

I showcase artwork other people create.

Dawn makes artwork that I can incorporate into the larger creative world.

I make digital artwork too.

And sometimes I'll take something that physically exists and use AI or other digital tools to animate or transform it.

So now we've got:

physical → digital → animated → combined with video → combined with music.

Where exactly are you going to draw the line and tell me which part is the "real art"?

That's the wrong question.

The better question is:

What did the artist create, and what was the artist trying to communicate?

Technology Has Always Disrupted Art

And this isn't even a uniquely modern argument.

We've been having versions of this argument for centuries.

Whenever a new technology changes who can create, who can distribute art, or what art can sound or look like, somebody eventually says:

"This is going to ruin everything."

Sometimes that person has a point.

Sometimes they're completely wrong.

Usually it's more complicated than either side wants to admit.

But the pattern is worth recognizing.

There were people who were suspicious of ordinary people having widespread access to writing.

Then came the printing press.

Suddenly information could be reproduced and distributed on a scale that was previously impossible.

Then came newspapers and mass publishing.

Then radio.

Then recorded music.

Then television.

Then home video.

Then the internet.

Then digital recording.

Then digital photography.

And now we're dealing with generative AI.

Every one of these technologies changed the creative landscape.

And every time, there were people who looked at the new technology and said, in one form or another:

"That's not real art."

"Video Killed the Radio Star"

There's a reason a phrase like "Video Killed the Radio Star" became culturally memorable.

It captured a real fear about technological change.

Radio didn't literally disappear.

The radio star didn't literally die.

Instead, the culture changed.

Television created a new requirement: artists could suddenly become visual personalities in addition to being voices.

That changed what a successful performer looked like.

And then television itself was eventually challenged by cable, home video, the internet, streaming and social media.

The old medium doesn't necessarily disappear.

The ecosystem changes around it.

That's an important distinction.

The Printing Press Didn't Destroy Human Culture

The printing press is another good example.

Imagine living in a world where books are expensive, labor-intensive objects that have to be copied by hand.

Then suddenly you have technology capable of reproducing text on an enormous scale.

You could reasonably be concerned about misinformation.

You could be concerned about low-quality writing.

You could be concerned about people flooding society with garbage.

You could be concerned about political propaganda spreading faster.

Those concerns wouldn't necessarily be stupid.

But the answer wasn't:

"Therefore, nobody should print books."

The technology created enormous new possibilities while also creating new problems.

That's often what technological progress actually looks like.

Newspapers and the Internet

The same thing happened when the internet disrupted newspapers.

People worried about what would happen to journalism.

Some of those concerns were absolutely justified.

The internet created incredible opportunities for independent publishing, but it also created misinformation, clickbait, declining traditional revenue models and all sorts of other problems.

So I'm not going to make the simplistic argument that every technological disruption is automatically good.

Sometimes we should be wary.

Sometimes older ways of doing things really do contain wisdom that we shouldn't throw away.

But that's different from saying:

"New technology exists, therefore everything created with it is artistically worthless."

Those are two completely different arguments.

The Guitar Didn't Stay the Guitar

Music has gone through this process constantly.

The acoustic guitar existed.

Then amplification changed what the guitar could do.

Then the electric guitar arrived.

And there were plenty of people who thought it was loud, obnoxious noise.

Then people figured out what could be done with it.

Entire genres developed around that sound.

The instrument didn't become objectively "better" than the acoustic guitar.

It became different.

And different artists wanted different things from it.

That's the key.

Three Chords vs. Stevie Ray Vaughan

I remember the kind of argument people made about bands like Nirvana and other grunge artists.

You'd hear the criticism:

"They only know three chords."

That's obviously an oversimplification, but the criticism illustrates something interesting.

Someone could look at Stevie Ray Vaughan and admire his technical ability, musicianship and complexity.

And that's perfectly legitimate.

But that doesn't mean the aesthetic of Stevie Ray Vaughan is automatically superior to the aesthetic of a stripped-down grunge song.

Sometimes three or four chords are exactly what the song needs.

Sometimes technical complexity is the point.

Sometimes simplicity is the point.

Sometimes virtuosity communicates.

Sometimes restraint communicates.

The question isn't:

"Which musician worked harder to master technical complexity?"

The question is:

"What is this artist trying to communicate, and does the chosen method communicate it?"

That's an important distinction for AI too.

A technologically complicated production isn't automatically better than a simple one.

And a technically simple production isn't automatically worse.

Complexity isn't the same thing as quality.

People Fear Change for Good Reasons Sometimes

This is where I don't want to turn the argument into some simplistic:

"Old people fear technology and young people understand progress."

That's bullshit.

People sometimes fear technological change for legitimate reasons.

Some technologies genuinely cause harm.

Some things that were once celebrated as progress turned out to have consequences we didn't understand.

Sometimes the people saying "slow down" were right.

Sometimes the people saying "this is going to cause problems" were right.

We should be willing to listen to them.

But there's another lesson from history:

Being concerned about a technology isn't the same as proving that everything created with that technology is worthless.

And that's where I think the AI conversation often goes off the rails.

Technology Changes the Definition of Possible

Every major creative technology expands the range of things an artist can do.

The microphone changed singing.

Recording technology changed songwriting.

Multitrack recording changed arrangement.

The electric guitar changed rock.

Synthesizers changed electronic music and eventually countless other genres.

Sampling changed hip-hop.

Digital audio workstations changed music production.

Digital cameras changed photography.

Computer graphics changed filmmaking.

The internet changed distribution.

Smartphones turned almost everybody into a potential photographer and filmmaker.

AI is doing something similar.

It's changing the distance between:

"I have an idea."

and

"I made the thing."

That's enormous.

So Let's Actually Test the Music

Suppose someone tells me that AI music is obviously inferior to human music.

Okay.

Let's test it.

I'd propose ten songs with broadly comparable themes.

Peace.

Humanity.

Love.

Freedom.

Overcoming hatred.

Making the world a better place.

Five would involve AI assistance.

Five would be entirely human-made.

The listener wouldn't know which was which.

But here's the important part:

I wouldn't initially ask them to identify the AI songs.

I'd ask them to judge the music.

Which songs communicate their message most effectively?

Which are best written?

Which are most emotionally powerful?

Which are most memorable?

Which would they actually listen to again?

Which make them think?

Which make them feel something?

Then, after they've made their judgments, we reveal how the songs were created.

Only then would we test their ability to identify AI involvement.

Because those are two completely different questions.

Can you identify AI?

And:

Does AI involvement make a piece of music worse?

Being good at the first doesn't automatically prove the second.

What If They're Really Good at Spotting AI?

Maybe they are.

That's entirely possible.

Maybe they've listened to enough AI music to recognize certain production characteristics that most people don't notice.

Great.

Let's test that too.

We could compare their results with other listeners.

Musicians.

Non-musicians.

People who listen to enormous amounts of music.

People who don't.

Maybe they absolutely crush the test.

Maybe everybody does.

Maybe nobody does.

Maybe some people are extremely good at it and others are terrible.

Whatever happens, that's useful information.

I'm not afraid of an experiment simply because it might produce a result I don't expect.

That's what makes it an experiment.

And if somebody really is exceptionally good at recognizing AI music, I'd rather find that out than pretend otherwise.

But identifying the technology is still not the same thing as proving that the art is inferior.

Then Let's Remove the Blindfold

Now let's make it personal.

Take one of my songs.

Let's use something like Naptown.

I'll perform the song for you myself.

Live.

No AI.

Just me.

Then I'll play you the AI-assisted version I created.

Now tell me which vocal performance you prefer.

Maybe you'll prefer mine.

I'd actually expect that in some cases. I'm a performer. I'd hope my live performance has strengths that an AI-generated performance doesn't.

Maybe you'll prefer the AI version.

That's possible too.

And here's the funny part:

Either result is interesting.

If you tell me my live performance is better, I'm not going to throw a fit.

I'll probably say:

"Yeah. I'm a performer. I'd fucking hope so."

But then we have to ask what we've actually demonstrated.

The Part People Leave Out: Reality

Maybe when I made that song, I didn't have a studio available to me.

Maybe I was going through some difficult shit in my life.

Maybe I didn't have the money for studio time.

Maybe I didn't have musicians available.

Maybe I didn't have the time to sit there and record thirty takes of the same line.

Maybe AI allowed me to turn an idea into a finished song that otherwise would have remained an idea.

That's not a hypothetical benefit.

That's how technology works.

People sometimes look at the final product and completely ignore the circumstances that made the product possible.

If my human vocal performance is slightly better but the AI-assisted version allowed me to actually finish the song under circumstances where the alternative was not making the song at all, then what exactly have I lost?

And what have I gained?

I gained a finished song.

I saved time.

I saved money.

I didn't need a studio.

I didn't need to coordinate multiple people.

I didn't need to spend hours and money getting another take every time I flubbed a line.

And I could move on to the next idea.

That matters.

What If They Prefer the AI Version?

Now let's turn the tables.

Suppose they listen to both versions and say:

"Honestly, I like the AI version better."

I'm not going to pretend I lost.

I'm going to say:

"Well, shit. Great."

Because I wanted the song to communicate.

If I had something I genuinely wanted to say, and the technology helped me say it in a way that somebody found more enjoyable, understandable or emotionally effective, then the technology accomplished something useful.

I don't need the human version to win every comparison.

The song winning is enough.

And What If They Say the Human Version Is Better?

That's useful too.

Maybe the human version has something the AI version doesn't.

Maybe I have a vocal characteristic that can't be replicated.

Maybe the human performance has a particular imperfection that makes it more compelling.

Fine.

Then I've learned something about the strengths of human performance.

That doesn't prove AI has no value.

It proves that humans and AI can have different strengths.

That's called having different tools.

The Mother's Day Problem

There's another experiment that I don't think an AI critic can solve with a simple production argument.

Suppose I make a tribute song for my mother.

She's getting older.

I have things I want to say to her.

I use AI to help turn those thoughts into a song quickly.

She hears it.

And she cries.

Now somebody tells me:

"Yeah, but it was made with AI."

Okay.

So?

Does that make her tears less real?

Did the emotional response somehow disappear because I used a machine to help construct the song?

Did the love I was trying to express become less genuine?

Did the words suddenly stop meaning what they meant?

No.

The technology doesn't get to rewrite the emotional experience that happened afterward.

My mother didn't cry because she performed a philosophical analysis of my production process.

She cried because I made something for her that meant something to her.

That's important.

Efficiency Doesn't Equal Emptiness

There is a strange assumption that if something becomes easier to produce, it must become less meaningful.

But that's not how technology has historically worked.

A camera didn't make photography meaningless.

Digital editing didn't make filmmaking meaningless.

The synthesizer didn't make music meaningless.

The electric guitar didn't make songwriting meaningless.

Recording technology didn't make live performance meaningless.

Technology repeatedly changes the distance between an idea and its final form.

And that's exactly what AI does for me.

I have more ideas than I could possibly execute using traditional methods alone.

AI reduces the distance between:

"I have an idea."

and

"I made the thing."

That's not necessarily a reduction in creativity.

Sometimes it's an expansion of creativity.

The Real-World Economics Matter Too

Artists don't create in a vacuum.

People have limited money.

Limited time.

Limited access to musicians.

Limited access to studios.

Limited physical energy.

Limited opportunities.

Sometimes you're dealing with family obligations.

Sometimes you're dealing with work.

Sometimes life is simply kicking your ass.

A person might have ten songs in their head and only enough money to record one.

What happens to the other nine?

AI can sometimes change that equation.

Maybe it doesn't produce the same result as a professional studio.

Maybe it does.

But if it allows someone to create something that otherwise wouldn't exist, that's not automatically a negative.

The alternative isn't always "human-made masterpiece."

Sometimes the alternative is:

nothing.

And I'd rather have another imperfect song in the world that genuinely communicates something than have a great idea remain trapped in somebody's head because they couldn't afford the conventional production process.

I'm Not Claiming AI Does Everything

I don't need to claim that AI is superior to humans.

I don't need to claim that AI can replace musicians.

I don't even need to claim that every AI-generated song is good.

Some are garbage.

So are some human-made songs.

Human beings have been making terrible music for a very long time.

The existence of bad AI music doesn't prove that AI music is inherently bad any more than the existence of bad human music proves that humans shouldn't make music.

What matters is what happens when a particular person uses a particular tool to create a particular piece of work.

And Sometimes I Don't Use AI At All

This is worth emphasizing because it destroys the idea that I'm somehow dependent on AI to make music or art.

Sometimes I use it.

Sometimes I don't.

Sometimes I use it heavily.

Sometimes I use it for one small component.

Sometimes I might use AI for a beat but have real vocals.

Sometimes I might have real vocals and use an AI voice filter as an artistic effect.

Sometimes the music is human and the imagery is AI.

Sometimes the music is AI-assisted and the video is AI-assisted too.

Sometimes I'm mixing all of these things.

Sometimes I'm using physical art.

Sometimes I'm using digital art.

Sometimes I'm filming reality exactly as it exists.

Sometimes I'm taking something physical and transforming it digitally.

Sometimes I'm working entirely without AI.

The point is that I choose the tool based on the project.

I'm not pledging allegiance to a machine.

I'm making art.

The Human Is Still Here

This is the part that gets lost in a lot of these arguments.

When I use AI to make music, I'm still here.

I'm deciding what I want to say.

I'm choosing the subject.

I'm writing and shaping ideas.

I'm directing the process.

I'm deciding what works and what doesn't.

I'm rejecting things.

I'm rewriting things.

I'm making artistic choices.

Sometimes I'm performing.

Sometimes I'm using real vocals.

Sometimes I'm combining human performance with AI.

Sometimes I'm using AI for parts of the production.

Sometimes I'm using it because I simply don't have the resources to do something another way.

The fact that a machine participates doesn't mean the human disappeared.

So What Exactly Makes It "Fake"?

At some point I'd stop talking about individual songs and ask the fundamental question:

What exactly makes an AI-assisted song illegitimate?

Is it the sound?

Then let's listen.

Is it the songwriting?

Then let's compare the songwriting.

Is it the emotional impact?

Then let's see what listeners actually experience.

Is it the amount of human labor?

Okay. Let's discuss what the human actually contributed.

Is it the fact that a machine was involved at all?

Now we're no longer talking about whether the music is good.

We're talking about a philosophical objection to the tool.

That's a legitimate position for somebody to have.

But it's important to call it what it is.

The Tool Doesn't Have to Win

This might be the most important part of the whole argument.

I'm not trying to rig these experiments so that AI wins.

Every single comparison is a crapshoot.

Maybe the human song wins.

Maybe the AI song wins.

Maybe the results split right down the middle.

Maybe the person I'm debating identifies every AI song correctly.

Maybe they completely screw it up.

Maybe they identify AI correctly but still prefer several AI-assisted songs.

Maybe they can't identify them at all.

Maybe my live performance beats the AI version.

Maybe the AI version beats my live performance.

I'm willing to live with any of those outcomes.

Because I'm not trying to prove that humans are obsolete.

I'm trying to challenge the idea that the presence of AI automatically determines the value of the finished work.

The Same Principle Applies to the Visuals

If somebody tells me:

"That image doesn't count because AI made it."

My answer is basically the same.

Okay.

Let's look at the image.

Does it communicate?

Does it create the intended mood?

Does it tell a story?

Does it make you curious?

Does it reinforce the music?

Does it create a useful contrast?

Does it make you feel something?

And if the answer is yes, then the fact that AI participated tells me something about how it was made.

It doesn't automatically tell me whether it worked.

Likewise, if I take a real photograph, add stickers and effects, animate part of it with AI, put it over my music, and then combine it with footage I shot myself while wearing a costume in a real location, what exactly is the "real" part?

All of it.

Because all of those are materials I intentionally assembled into a finished piece.

The Question I'd Eventually Ask

At some point I'd ask:

"What exactly are we trying to measure?"

If we're measuring whether somebody can recognize AI, let's measure that.

If we're measuring vocal performance, let's compare vocal performances.

If we're measuring songwriting, let's judge songwriting.

If we're measuring emotional impact, let's see what actually moves people.

If we're measuring efficiency, let's discuss how much time and money different production methods require.

If we're measuring artistic authenticity, then we'd better define what we mean by authenticity.

But let's stop treating all of those questions as though they're the same question.

They're not.

My Position Isn't "AI Is Better"

My position is much simpler.

AI is another tool.

Sometimes it's the right tool.

Sometimes it isn't.

Sometimes human performance is better.

Sometimes AI-assisted production is better.

Sometimes the combination is better than either one alone.

And sometimes I don't use AI at all.

The fact that I can make music and art in different ways is not a weakness in my argument.

It's the argument.

I've already made music without AI.

Now I have additional tools.

Why would I voluntarily pretend those tools don't exist?

I'm a Multidisciplinary Artist

That phrase might sound fancy.

Maybe it is.

But I think it's accurate.

I'm not limited to one artistic medium.

I don't want to be.

I've never liked being pigeonholed.

I'm interested in whatever medium best communicates the idea.

Sometimes that's a song.

Sometimes that's a photograph.

Sometimes it's a painting or physical object.

Sometimes it's a digital image.

Sometimes it's a video.

Sometimes it's animation.

Sometimes it's a costume.

Sometimes it's a combination of all of them.

Sometimes it's somebody else's artwork that I think deserves to be seen.

Sometimes it's Dawn's artwork.

Sometimes it's something I encountered in the real world.

Sometimes it's AI-assisted.

Sometimes it isn't.

That's not inconsistency.

That's creative freedom.

Everything Is Material

There's another philosophy behind all of this.

I tend to see almost everything as material.

An argument can become an article.

A strange experience can become a song.

A photograph can become a visual.

A physical object can become artwork.

A piece of artwork can become animation.

A conversation can become an idea.

A walk can become a video.

A costume can become a character.

A location can become a setting.

A random image can become symbolism.

Even an annoying argument with somebody on the internet can become useful.

That doesn't mean I'm exploiting every moment of my life for clicks.

Quite the opposite.

Sometimes the desire to create content actually gets me out there living more life.

Maybe I want to film something, so I take the dogs for a walk when I otherwise might have stayed home.

Maybe I'm outside and the sun hits the snow just right.

Maybe Harley's shadow falls across a church.

Maybe I capture that.

Now I've had a novel experience.

I've spent time with my dog.

I've gotten outside.

I've created something.

I've broken up the routine.

And I've given myself another memory.

The content becomes a reason to participate in life rather than a substitute for living it.

And sometimes those novel experiences are valuable precisely because they make time feel more substantial in retrospect.

So even the act of creating can feed back into the life that I'm creating from.

That's the loop.

Life produces art.

Art encourages me to experience more life.

Those experiences produce more art.

And around and around it goes.

The Entire Toolbox

That's ultimately why I reject the idea that I need to choose between:

human creativity

and

technology.

Why?

Why can't I have both?

Why can't I use my own voice and an AI beat?

Why can't I make physical artwork and then animate it digitally?

Why can't I photograph something real and add artificial elements?

Why can't I use a costume, a real location, practical props and computer-generated imagery in the same video?

Why can't I showcase another artist's work alongside my own?

Why can't Dawn make something and I incorporate it into a project?

Why can't a museum inspire a video?

Why can't a fictional image communicate a real idea?

Why can't a machine help me turn an idea into something I can actually show people?

Why would I deliberately limit the toolbox?

So What Am I Actually Asking?

I'm not asking anybody to worship AI.

I'm not asking anybody to abandon traditional art.

I'm not asking anybody to pretend that AI-generated material is automatically brilliant.

I'm asking for something much simpler:

Judge the work.

Judge the song.

Judge the performance.

Judge the image.

Judge the video.

Judge the message.

Judge the emotional impact.

Judge the craftsmanship.

Judge the choices.

And then, if you want, ask how it was made.

But don't reverse that order and decide whether something has artistic value before you've even looked at it.

Because ultimately, I don't think the most important question is:

"Was AI involved?"

I think it's:

"What did you do with it?"

And if somebody still wants to debate me after reading all of this?

Fair enough.

Bring your arguments.

I'll bring mine.

But remember:

I value my time.

So if you want to debate me, you're gonna have to pay me.

Have a nice day.

Is Bigfoot/Sasquatch the Evolutionary Missing Link???


The mainstream scientific establishment is overall very much against creationist theory. Why then are they so opposed to studying Bigfoot?  🫈 Seems odd.  I'm not making a statement. I'm simply posing a question. If someone wants to give me an answer please do email with it at: jmtalboo@gmail.com 

But do not say it's because there is no scientific evidence for the existence of Sasquatch, because simply is not true!


Evidence isn't absolute proof of course, but otherwise what a load of absolute rubbish! There are plenty of highly-credible scientists in the most relevant of disciplines who correctly think otherwise and therefore this statement is BUNK! 

1. Dr. Jeff Meldrum — Anatomy, Anthropology & Locomotion

Jeff Meldrum is an anthropologist and anatomist at Idaho State University whose specialties include foot morphology, locomotion and the evolution of bipedalism in humans and other primates.

His examination of alleged Sasquatch footprints is particularly relevant because the evidence falls directly within his areas of expertise.

Meldrum has repeatedly emphasized that his argument is not that the evidence constitutes absolute proof, but that it warrants investigation. His book Sasquatch: Legend Meets Science examines footprints, dermal ridges, photographs, hair, DNA and other evidence.

2. Dr. Jane Goodall — Primatology

Jane Goodall hardly needs an introduction.

The legendary primatologist has publicly expressed an open mind toward the possibility of Sasquatch while acknowledging that existing evidence has not satisfied most scientists.

That's an important distinction.

She isn't saying, “Bigfoot has been proven.”

She's saying the question shouldn't simply be dismissed.

3. Dr. Grover Krantz — Anthropology & Human Evolution

Anthropologist Grover Krantz studied alleged Sasquatch footprints and handprints from an anatomical and evolutionary perspective.

His work included analysis of alleged dermal ridge patterns and the unusual anatomical characteristics claimed in some footprint casts.

Again, agreement with Krantz isn't required.

The relevant fact is that an academically trained anthropologist considered the physical evidence worthy of detailed analysis.

4. Dr. John Bindernagel — Zoology

Canadian zoologist John Bindernagel devoted substantial attention to the possibility of a large, undiscovered North American primate.

His work examined the ecological question of whether such an animal could theoretically exist in North America and whether the reports deserved scientific investigation.

His work is another example of someone with relevant scientific training treating Sasquatch as a zoological question rather than merely a campfire story.

5. Jimmy Chilcutt — Fingerprint & Primate Dermatoglyphics

Jimmy Chilcutt is particularly interesting because his expertise is directly relevant to one of the strangest categories of alleged Sasquatch evidence: dermal ridges.

Chilcutt worked in law enforcement as a fingerprint examiner and has examined alleged Sasquatch track casts for fingerprint-like ridge patterns.

His conclusions regarding some casts were controversial, but they were based on an area of forensic examination in which he had professional experience. Sasquatch: Legend Meets Science specifically discusses his examination of dermal ridge evidence.

6. Dr. Henner Fahrenbach — Hair & Physical Evidence

Dr. Henner Fahrenbach investigated alleged Sasquatch hair and other physical evidence and also conducted statistical work concerning reported Sasquatch characteristics.

Hair attributed to Sasquatch has been subjected to multiple forms of analysis, including DNA testing. Some samples have ultimately been identified as human, which is important evidence against simply assuming every unusual hair represents an unknown animal.

But the existence of the investigations themselves demonstrates that physical samples have been collected and subjected to scientific examination.

7. Dr. Daris Swindler — Primatology & Anatomy

Daris Swindler was a prominent primate anatomist associated with Washington State University.

He examined the controversial Skookum cast, along with other researchers including Meldrum and primatologist Esteban Sarmiento.

Whatever conclusion one reaches about the cast, the fact remains that trained primate specialists were brought in to examine it anatomically.

8. Dr. Esteban Sarmiento — Primatology & Human Evolution

Esteban Sarmiento, a primatologist and researcher associated with the American Museum of Natural History, was another specialist involved in examination of Sasquatch-related physical evidence.

His participation is particularly relevant because primate anatomy and evolution are directly related to evaluating claims of an unknown large primate.

That doesn't make every interpretation of the evidence correct.

It does make the subject difficult to accurately characterize as something that qualified scientists have simply never investigated.

9. Dr. George Schaller — Wildlife Biology

George Schaller is one of the world's most respected wildlife biologists and conservation scientists.

Schaller has expressed skepticism about whether the existing evidence establishes Sasquatch, but he has also recognized the value of critically examining the evidence.

In his comments about Meldrum's work, Schaller described Meldrum as bringing scientific rigor to the question and praised his footprint analysis.

That's an important example because scientific engagement doesn't require accepting the final hypothesis.

10. Dr. Robert Benson — Bioacoustics

Robert Benson examined alleged Sasquatch vocalizations using computerized acoustic analysis.

His area of expertise is particularly relevant to reports involving unexplained sounds and vocalizations.

Again, the existence of an acoustic analysis does not automatically establish that the sounds came from Bigfoot.

But it demonstrates that alleged Sasquatch evidence has been subjected to specialized scientific analysis rather than simply accepted or rejected based on someone's personal opinion.

11. Dr. Craig Newton — DNA Analysis

Craig Newton was involved in DNA testing of biological samples associated with the Skookum site.

The results and limitations of such testing are part of the larger debate over alleged Sasquatch biological evidence.

And this is precisely why DNA evidence needs to be discussed carefully.

Some alleged Sasquatch samples have produced ordinary human or known-animal results. Others have generated questions about contamination, sample quality, identification and interpretation.

That's evidence to investigate—not automatically proof of an unknown primate.

12. Dr. Russell Ciochon — Paleontology & Human Evolution

Russell Ciochon is a paleoanthropologist whose work includes fossil primates and human evolution.

His involvement in Sasquatch: Legend Meets Science provided another perspective on the possible relationship between reports of giant unknown primates and extinct primates such as Gigantopithecus.

This does not mean Gigantopithecus has been demonstrated to be Bigfoot.

It means that questions about unknown or extinct primates can be examined through legitimate disciplines such as paleontology, anatomy and evolutionary biology.

So, the vast majority of relevant qualified scientists not looking for this possible missing link for evolutionary theory they vehemently defend are proving themselves to be quite dogmatic. Maybe pseudoscience is their religion? 

Undebunking Bigfoot

Debunking Pseudo-Skepticism Regarding the Topic of Sasquatch

One More Thought...

Some people have suggested that Bigfoot could actually be connected to the Nephilim mentioned in the Bible.

I'm not saying that's true.

But if you're looking for ways to put some of these creationist ideas to rest, perhaps it's time to get on the Bigfoot case ASAP.

After all, if Sasquatch turned out to be a real, previously unknown primate, that would be a pretty damn interesting development for evolutionary science.

So what are we waiting for?

Investigate the Bigfoot. 😂

And Since We're Talking About Bigfoot...

Here are two recent songs from my music featuring lyrics about Bigfoot, along with videos and pictures of me with Bigfoot.

Follow/subscribe on TikTok: @Crashout.Royalty

Bigfoot song #1 — TikTok

Bigfoot song #2 — TikTok



Sunday, October 4, 2026

Free Ebook about Angels

Free Ebook about Angels 




VIDEO: Students can’t answer basic questions about 9/11

VIDEO: Students can’t answer basic questions about 9/11

Ahead of the 19th anniversary of the September 11th terrorist attacks, Campus Reform spoke to students to see what they knew about the tragic event in the nation’s history.

While most students had very broad and general knowledge about the day’s events, many did not know basic details about which U.S. cities were attacked and who was responsible for the attacks.

https://archives.infowars.com/video-students-cant-answer-basic-questions-about-9-11/ 

10 of the Most Fascinating Alien Abduction Cases

10 of the Most Fascinating Alien Abduction Cases

Alien abduction stories are among the strangest and most controversial accounts in UFO history. Some involve multiple witnesses, unusual physical evidence, medical examinations, or stories that have remained remarkably consistent over time. Others have been challenged by skeptics who point to hypnosis, sleep paralysis, false memories, cultural influences, or ordinary explanations.

Whether these experiences were encounters with extraterrestrial beings, unusual psychological events, something else entirely, or some combination of factors remains an open question.

Here are 10 of the most fascinating cases.

1. Betty and Barney Hill — 1961

The Betty and Barney Hill case is probably the most famous alleged alien abduction story in American history.

On the night of September 19, 1961, the Hills were driving through New Hampshire when they noticed a strange light in the sky. They stopped to watch it and eventually reported seeing a large object.

After arriving home, they realized they had lost several hours of time.

Under hypnosis conducted later, Betty and Barney described being taken aboard a strange craft and examined by humanoid beings. Betty also described what became known as the famous "star map," which she believed showed where the beings came from.

The case has been debated for decades. Critics have questioned the use of hypnosis and suggested that some details may have been influenced by dreams, memory, or suggestion.

Nevertheless, the Hill case became the template for many abduction stories that followed.

2. Antonio Villas Boas — 1957

Several years before the Hill case became famous, Brazilian farmer Antonio Villas Boas reported an extraordinary encounter.

In October 1957, Villas Boas said he was working in a field at night when he saw a strange glowing object. According to his account, beings emerged from the craft and forcibly took him aboard.

He described being examined and eventually having a bizarre sexual encounter with one of the occupants.

Villas Boas reportedly became ill afterward and sought medical attention.

The story is controversial, but historically important because it predates the explosion of American alien-abduction stories. It is sometimes considered one of the earliest modern accounts of a person claiming to have been taken aboard a UFO.

3. Pascagoula Abduction — 1973

On October 11, 1973, two Mississippi shipyard workers, Charles Hickson and Calvin Parker, reported an extraordinary encounter near Pascagoula.

The men said they were fishing when they heard a strange buzzing sound and saw a glowing object nearby.

According to their account, strange beings emerged and somehow transported them into the craft. They described the creatures as having unusual appearances and claimed that they were subjected to a bizarre examination.

The case became particularly famous because Hickson and Parker were interviewed by authorities shortly afterward.

At one point, investigators reportedly left the two men alone in a room while a recording device continued running. The men continued discussing the experience, apparently unaware that they were being recorded.

Skeptics have questioned the story, but the immediate aftermath remains one of the most intriguing aspects of the case.

4. Travis Walton — 1975

The Travis Walton case is one of the most famous alleged UFO encounters ever reported.

On November 5, 1975, Walton and several coworkers were working in Arizona's Apache-Sitgreaves National Forest when they reportedly saw a glowing object.

Walton approached it and was allegedly struck by a beam of light.

His coworkers fled, believing he had been killed.

Walton disappeared for five days.

When he returned, he claimed that he had been aboard a UFO and had encountered strange beings.

The story received enormous publicity and became the basis for the book and later movie Fire in the Sky.

Skeptics have suggested the incident was a hoax or involved financial motivations. Supporters point to the number of witnesses, the initial reports to authorities, and Walton's disappearance as reasons they believe the story deserves serious consideration.

It remains one of the most debated abduction cases in UFO history.

5. Allagash Abductions — 1976

In August 1976, four young men were camping near Maine's Allagash Waterway when they reportedly experienced something strange.

The men later claimed that they saw a large glowing object over the lake while they were fishing at night.

They said they later discovered that they had lost track of time.

Years afterward, under hypnosis, two of the men reportedly described being aboard a UFO and undergoing examinations by strange beings.

The case is controversial because the detailed memories emerged during hypnosis rather than immediately after the event.

That makes the Allagash story particularly interesting from a psychological perspective as well as a UFO one.

Did hypnosis recover buried memories—or create convincing ones?

There is no universally accepted answer.

6. Betty Andreasson Affair — 1967

The Betty Andreasson case is one of the more elaborate alleged abduction stories.

Andreasson, a Massachusetts woman, reported that strange beings entered her home in January 1967.

She later described being taken aboard a craft and encountering unusual beings, including a creature resembling a bird.

The story became especially famous because of its enormous amount of detail.

Investigators conducted extensive interviews and hypnosis sessions, and the resulting account became the subject of books and paranormal research.

Critics have questioned the reliability of the memories and the methods used to obtain them.

Believers, however, regard the case as one of the most detailed examples of alleged contact with nonhuman entities.

7. Linda Cortile Case — 1989

The Linda Cortile case became one of the strangest alleged abduction stories of the late twentieth century.

Cortile claimed that she was taken from her apartment in New York City and transported aboard a UFO.

What made the story especially unusual was the claim that multiple people witnessed part of the event.

Among those associated with the case was former United Nations official Javier Pérez de Cuéllar, although the circumstances surrounding the alleged witness testimony have been heavily disputed.

The case became increasingly complicated as investigators gathered additional accounts.

Supporters considered the alleged independent witnesses significant.

Critics argued that the investigation became tangled in suggestion, inconsistencies, and extraordinary claims.

The Cortile case remains fascinating largely because of the number of people who eventually became connected to the story.

8. Kelly Cahill Encounter — 1993

In August 1993, Australian woman Kelly Cahill and several others reported seeing a strange object near Melbourne.

Cahill described a large craft and unusual humanoid beings.

She later reported experiencing missing time and other disturbing memories.

One of the most interesting aspects of the case is that another person reportedly came forward independently with a somewhat similar account of the event.

Cahill's story subsequently became a prominent Australian abduction case.

As with many such accounts, the evidence is disputed, and there are questions about memory and interpretation.

Still, the combination of multiple witnesses and the reported physical and psychological effects makes the case noteworthy.

9. Ariel School Incident — 1994

The Ariel School incident in Zimbabwe is different from most alleged abduction cases because the witnesses were children.

On September 16, 1994, dozens of students at the Ariel School near Ruwa reportedly saw a strange object near the school grounds.

Some of the children said they saw beings near the object.

Several later described messages or impressions involving the environment, humanity, and the future of Earth.

What makes the case particularly interesting is the number of children who reportedly described similar experiences.

Skeptics have suggested that the children may have influenced one another or interpreted an unusual event through the lens of their expectations.

Others consider the consistency of some of the accounts remarkable.

The incident remains one of the most discussed mass UFO experiences involving children.

10. Betty Hill's Star Map

The final entry deserves special attention because it represents one of the most famous pieces of alleged "evidence" to emerge from an abduction story.

During hypnosis following her 1961 encounter, Betty Hill described seeing a star map aboard the alleged UFO.

She later produced a drawing of the map.

In the years that followed, supporters argued that the pattern corresponded to stars in the Zeta Reticuli system.

The supposed match became one of the most famous arguments for the reality of the Hill experience.

Critics have disputed the interpretation, pointing out that patterns of stars can sometimes be matched to multiple configurations and that the process of identifying the alleged correspondence was subjective.

Nevertheless, the "Betty Hill star map" became an important part of UFO folklore and helped establish the idea that alleged abductees might return with information that could potentially be checked against the real world.

The Mystery Remains

Alien-abduction stories occupy an unusual place in modern folklore.

Some people who report these experiences appear completely sincere. Others have been exposed as hoaxes. Some accounts contain remarkable similarities, while others differ dramatically.

There are also legitimate psychological explanations that deserve consideration.

Sleep paralysis, false memories, hypnosis, dreams, cultural expectations, and the workings of human memory can produce experiences that feel completely real to the person experiencing them.

But acknowledging those possibilities does not automatically prove that every case has been explained.

That is where the mystery remains.

The most reasonable approach may be to resist both extremes.

We don't have to assume that every strange experience was caused by extraterrestrials.

But we also don't have to assume that every unexplained experience has already been completely understood.

The fascinating question is not simply, "Were they abducted by aliens?"

It is:

What actually happened to these people?

And that question is still open.

Until we know more, the stories remain some of the strangest mysteries in UFO history.

10 of the Most Fascinating UFO Sightings in History

10 Heartwarming Stories of Heroism and Humanity on 9/11

When we think about September 11, 2001, we naturally think about the terrible things that happened that morning.

Nearly 3,000 people were killed. Thousands more were injured. Families lost husbands, wives, fathers, mothers, sons and daughters. The images of the burning towers and the people fleeing through the streets remain among the most painful pictures in American history.

But September 11 was also a day when ordinary people demonstrated extraordinary courage.

Some ran toward danger while everyone else was running away. Some stayed behind to help strangers. Some took enormous risks to rescue people they had never met. And thousands of complete strangers suddenly began helping one another simply because there was nobody else to do it.

Twenty-five years later, those stories deserve to be remembered too.

Here are ten of the most inspiring examples.

1. Rick Rescorla: The Man Who Wouldn't Leave Without Everyone

Rick Rescorla had already seen what terrorism could do to the World Trade Center.

He was working in the South Tower when the complex was bombed in 1993. Afterward, he became convinced that another attack was possible.

So he prepared.

Rescorla, a former Army officer and Vietnam veteran, conducted evacuation drills with employees of Morgan Stanley. He developed procedures for getting people out quickly and efficiently.

When the first plane hit the North Tower on September 11, Rescorla didn't panic.

He grabbed a bullhorn and began directing people out of the South Tower.

He sang songs from his military days to keep frightened employees calm as they moved down the stairs.

Nearly 2,700 Morgan Stanley employees escaped the building.

But Rescorla didn't leave.

He kept going back up the tower looking for anyone who might still be trapped.

He was last seen heading upward.

He knew the danger.

He went anyway.

2. Welles Crowther: The Man in the Red Bandana

Welles Crowther was a 24-year-old equities trader working in the South Tower.

He was also a former volunteer firefighter.

When the tower was struck, Crowther began helping people escape.

Survivors later remembered a young man wearing a red bandana over his face to protect himself from the smoke.

Crowther repeatedly went back into the building.

He helped people find the stairs. He carried injured people. He guided others toward safety.

He could have concentrated entirely on saving himself.

Instead, he kept returning for other people.

That red bandana eventually became one of the most recognizable symbols of individual heroism on 9/11.

Crowther didn't survive.

But the people he helped never forgot him.

3. Moira Smith: The Police Officer Who Kept Going Back

NYPD Officer Moira Smith was among the first police officers to respond to the World Trade Center.

She was 38 years old and the mother of a two-year-old daughter.

Smith could have concentrated on getting people away from the disaster.

Instead, she became one of the people helping organize the evacuation.

Smith was among the first to respond and was last seen evacuating people from the South Tower. She helped save hundreds of lives before the tower collapsed.

She was later awarded the NYPD's Medal of Honor, the department's highest honor.

Smith kept returning to the danger.

Eventually, she didn't make it out.

Her story is particularly heartbreaking because she had a young daughter waiting for her at home.

But it is also a reminder that heroism isn't always one dramatic moment.

Sometimes it's simply continuing to help people when you're terrified yourself.

4. Stephen Siller: The Firefighter Who Ran Toward the Towers

Firefighter Stephen Siller had already finished his shift when he heard about the attacks.

He immediately turned around.

By the time he reached Manhattan, access through the Brooklyn Battery Tunnel had been closed.

So Siller did something almost unbelievable.

He put approximately 60 pounds of firefighting equipment on his back and ran through the tunnel toward the World Trade Center.

He was 34 years old.

He had a wife and five children.

He knew something terrible was happening.

And he ran toward it.

His story eventually inspired the Tunnel to Towers Foundation, which continues to honor first responders and military members.

Sometimes courage isn't complicated.

Sometimes it's simply knowing where you're needed—and going there.

5. Brian Clark and Stanley Praimnath: Two Strangers Who Became Friends

This may be one of the most beautiful stories of 9/11 because it didn't end when the two men escaped.

Stanley Praimnath was on the 81st floor of the South Tower when United Airlines Flight 175 crashed into the building.

He became trapped beneath debris.

He called out for help.

Brian Clark, who was higher up in the building, heard him.

Clark had every reason to keep going.

He was trying to escape the burning tower himself.

Instead, he followed the voice.

He found Praimnath and helped free him.

The two men then made their way down the damaged stairwell together.

They escaped only minutes before the South Tower collapsed.

They had been complete strangers that morning.

They became lifelong friends afterward.

In one of the darkest moments imaginable, one stranger simply refused to leave another stranger behind.

6. Frank De Martini and Pablo Ortiz: Going Upstairs When Everyone Else Was Going Down

Frank De Martini and Pablo Ortiz worked for the Port Authority in the North Tower.

After the plane hit, they helped people escape.

But then they did something extraordinarily dangerous.

They went back toward the upper floors to search for people who might still be trapped.

The two men and their colleagues helped clear debris and open a stairwell so people could get out.

De Martini and Ortiz eventually died in the building.

They weren't firefighters.

They weren't police officers.

They were ordinary World Trade Center workers who decided that their responsibility didn't end with getting themselves out.

They went back for other people.

7. The Passengers of Flight 93: Ordinary People Who Decided to Fight Back

Flight 93 is one of the most extraordinary stories of September 11.

The passengers learned through telephone calls that other planes had already been used as weapons.

They realized that their airplane was probably intended for another target.

And they had to make a terrible choice.

Do nothing and hope for the best—or attempt to take control of the aircraft.

Passengers including Todd Beamer, Mark Bingham, Tom Burnett and Jeremy Glick communicated with loved ones and others on the ground as they discussed what to do.

They ultimately decided to fight back.

Todd Beamer famously prayed with telephone operator Lisa Jefferson before preparing to act.

The words associated with the passengers' decision became famous:

“Let's roll.”

The plane crashed into a field in Pennsylvania rather than reaching its intended target.

We will never know exactly what would have happened had the passengers not fought back.

But we do know that they refused to simply surrender.

Their courage saved lives.

8. The Boat Captains Who Turned New York Harbor Into an Escape Route

Not all of the heroes of 9/11 were firefighters or police officers.

Some were boat captains.

After the attacks, Lower Manhattan was essentially cut off.

Roads, bridges and tunnels were closed. Hundreds of thousands of people were stranded.

Then civilian boat operators began arriving.

Ferries.

Tugboats.

Tour boats.

Private vessels.

Anything that could carry people.

They started transporting stranded New Yorkers across the harbor.

The evacuation became one of the largest maritime evacuations in history.

Nearly 500,000 people were transported from Lower Manhattan in less than nine hours.

And they weren't all being evacuated by government emergency agencies.

Ordinary mariners saw people who needed help and went to help them.

No one needed to tell them that they were heroes.

They simply brought their boats.

9. Lisa Jefferson: The Stranger Who Stayed on the Phone

Todd Beamer's story is famous, but one part of it is sometimes overlooked.

His final conversation wasn't with his wife.

He tried to reach her but couldn't connect.

Instead, he reached an airline telephone operator named Lisa Jefferson.

She stayed on the phone with him.

For approximately 15 minutes, she listened as Beamer described what was happening aboard Flight 93.

She also prayed with him.

She became, in effect, the last person on the ground to speak with him.

Jefferson couldn't save Beamer.

She couldn't stop the hijacking.

But she could do something else.

She could make sure that he wasn't alone.

And sometimes, when there is nothing else you can do, simply staying with another human being is an act of profound kindness.

10. Lauren Grandcolas: A Final Message of Love

Lauren Catuzzi Grandcolas was flying home to California after attending her grandmother's funeral.

She was also three months pregnant.

During the hijacking of Flight 93, she called her husband.

He didn't answer.

So she left a message.

She told him there was a problem with the plane.

She told him she was okay.

And she told him she loved him.

Lauren couldn't know what was going to happen.

She couldn't know whether her husband would ever hear her voice again.

But in the middle of an unimaginable crisis, she thought about the people she loved.

Her final message wasn't about herself.

It was about love.

The Other Side of September 11

There is a reason stories like these remain powerful a quarter-century later.

They remind us that September 11 wasn't only a story about evil.

It was also a story about people.

People who ran toward burning buildings.

People who carried strangers.

People who went back upstairs.

People who opened boats to complete strangers.

People who stayed on telephones with frightened passengers.

People who said goodbye to their families.

People who sacrificed themselves so others might live.

And people who simply looked around, saw somebody who needed help, and decided to help them.

We should never minimize the horror of September 11.

But remembering the victims doesn't require us to remember only how they died.

We can also remember the courage that surrounded them.

The kindness.

The selflessness.

The ordinary people who became extraordinary when the moment demanded it.

And perhaps that is one of the most important lessons of September 11.

We don't always get to choose the circumstances in which we are tested.

But we do get to choose how we respond.

On one of America's darkest days, thousands of people chose to help someone else.

That is worth remembering.

That is worth teaching our children.

And that is worth carrying forward.

10 Heartwarming Stories of Heroism and Humanity on 9/11

10 Heartwarming Stories of Heroism and Humanity on 9/11

When we think about September 11, 2001, we naturally think about the terrible things that happened that morning.

Nearly 3,000 people were killed. Thousands more were injured. Families lost husbands, wives, fathers, mothers, sons and daughters. The images of the burning towers and the people fleeing through the streets remain among the most painful pictures in American history.

But September 11 was also a day when ordinary people demonstrated extraordinary courage.

Some ran toward danger while everyone else was running away. Some stayed behind to help strangers. Some took enormous risks to rescue people they had never met. And thousands of complete strangers suddenly began helping one another simply because there was nobody else to do it.

Twenty-five years later, those stories deserve to be remembered too.

Here are ten of the most inspiring examples.

1. Rick Rescorla: The Man Who Wouldn't Leave Without Everyone

Rick Rescorla had already seen what terrorism could do to the World Trade Center.

He was working in the South Tower when the complex was bombed in 1993. Afterward, he became convinced that another attack was possible.

So he prepared.

Rescorla, a former Army officer and Vietnam veteran, conducted evacuation drills with employees of Morgan Stanley. He developed procedures for getting people out quickly and efficiently.

When the first plane hit the North Tower on September 11, Rescorla didn't panic.

He grabbed a bullhorn and began directing people out of the South Tower.

He sang songs from his military days to keep frightened employees calm as they moved down the stairs.

Nearly 2,700 Morgan Stanley employees escaped the building.

But Rescorla didn't leave.

He kept going back up the tower looking for anyone who might still be trapped.

He was last seen heading upward.

He knew the danger.

He went anyway.

2. Welles Crowther: The Man in the Red Bandana

Welles Crowther was a 24-year-old equities trader working in the South Tower.

He was also a former volunteer firefighter.

When the tower was struck, Crowther began helping people escape.

Survivors later remembered a young man wearing a red bandana over his face to protect himself from the smoke.

Crowther repeatedly went back into the building.

He helped people find the stairs. He carried injured people. He guided others toward safety.

He could have concentrated entirely on saving himself.

Instead, he kept returning for other people.

That red bandana eventually became one of the most recognizable symbols of individual heroism on 9/11.

Crowther didn't survive.

But the people he helped never forgot him.

3. Moira Smith: The Police Officer Who Kept Going Back

NYPD Officer Moira Smith was among the first police officers to respond to the World Trade Center.

She was 38 years old and the mother of a two-year-old daughter.

Smith could have concentrated on getting people away from the disaster.

Instead, she became one of the people helping organize the evacuation.

Smith was among the first to respond and was last seen evacuating people from the South Tower. She helped save hundreds of lives before the tower collapsed.

She was later awarded the NYPD's Medal of Honor, the department's highest honor.

Smith kept returning to the danger.

Eventually, she didn't make it out.

Her story is particularly heartbreaking because she had a young daughter waiting for her at home.

But it is also a reminder that heroism isn't always one dramatic moment.

Sometimes it's simply continuing to help people when you're terrified yourself.

4. Stephen Siller: The Firefighter Who Ran Toward the Towers

Firefighter Stephen Siller had already finished his shift when he heard about the attacks.

He immediately turned around.

By the time he reached Manhattan, access through the Brooklyn Battery Tunnel had been closed.

So Siller did something almost unbelievable.

He put approximately 60 pounds of firefighting equipment on his back and ran through the tunnel toward the World Trade Center.

He was 34 years old.

He had a wife and five children.

He knew something terrible was happening.

And he ran toward it.

His story eventually inspired the Tunnel to Towers Foundation, which continues to honor first responders and military members.

Sometimes courage isn't complicated.

Sometimes it's simply knowing where you're needed—and going there.

5. Brian Clark and Stanley Praimnath: Two Strangers Who Became Friends

This may be one of the most beautiful stories of 9/11 because it didn't end when the two men escaped.

Stanley Praimnath was on the 81st floor of the South Tower when United Airlines Flight 175 crashed into the building.

He became trapped beneath debris.

He called out for help.

Brian Clark, who was higher up in the building, heard him.

Clark had every reason to keep going.

He was trying to escape the burning tower himself.

Instead, he followed the voice.

He found Praimnath and helped free him.

The two men then made their way down the damaged stairwell together.

They escaped only minutes before the South Tower collapsed.

They had been complete strangers that morning.

They became lifelong friends afterward.

In one of the darkest moments imaginable, one stranger simply refused to leave another stranger behind.

6. Frank De Martini and Pablo Ortiz: Going Upstairs When Everyone Else Was Going Down

Frank De Martini and Pablo Ortiz worked for the Port Authority in the North Tower.

After the plane hit, they helped people escape.

But then they did something extraordinarily dangerous.

They went back toward the upper floors to search for people who might still be trapped.

The two men and their colleagues helped clear debris and open a stairwell so people could get out.

De Martini and Ortiz eventually died in the building.

They weren't firefighters.

They weren't police officers.

They were ordinary World Trade Center workers who decided that their responsibility didn't end with getting themselves out.

They went back for other people.

7. The Passengers of Flight 93: Ordinary People Who Decided to Fight Back

Flight 93 is one of the most extraordinary stories of September 11.

The passengers learned through telephone calls that other planes had already been used as weapons.

They realized that their airplane was probably intended for another target.

And they had to make a terrible choice.

Do nothing and hope for the best—or attempt to take control of the aircraft.

Passengers including Todd Beamer, Mark Bingham, Tom Burnett and Jeremy Glick communicated with loved ones and others on the ground as they discussed what to do.

They ultimately decided to fight back.

Todd Beamer famously prayed with telephone operator Lisa Jefferson before preparing to act.

The words associated with the passengers' decision became famous:

“Let's roll.”

The plane crashed into a field in Pennsylvania rather than reaching its intended target.

We will never know exactly what would have happened had the passengers not fought back.

But we do know that they refused to simply surrender.

Their courage saved lives.

8. The Boat Captains Who Turned New York Harbor Into an Escape Route

Not all of the heroes of 9/11 were firefighters or police officers.

Some were boat captains.

After the attacks, Lower Manhattan was essentially cut off.

Roads, bridges and tunnels were closed. Hundreds of thousands of people were stranded.

Then civilian boat operators began arriving.

Ferries.

Tugboats.

Tour boats.

Private vessels.

Anything that could carry people.

They started transporting stranded New Yorkers across the harbor.

The evacuation became one of the largest maritime evacuations in history.

Nearly 500,000 people were transported from Lower Manhattan in less than nine hours.

And they weren't all being evacuated by government emergency agencies.

Ordinary mariners saw people who needed help and went to help them.

No one needed to tell them that they were heroes.

They simply brought their boats.

9. Lisa Jefferson: The Stranger Who Stayed on the Phone

Todd Beamer's story is famous, but one part of it is sometimes overlooked.

His final conversation wasn't with his wife.

He tried to reach her but couldn't connect.

Instead, he reached an airline telephone operator named Lisa Jefferson.

She stayed on the phone with him.

For approximately 15 minutes, she listened as Beamer described what was happening aboard Flight 93.

She also prayed with him.

She became, in effect, the last person on the ground to speak with him.

Jefferson couldn't save Beamer.

She couldn't stop the hijacking.

But she could do something else.

She could make sure that he wasn't alone.

And sometimes, when there is nothing else you can do, simply staying with another human being is an act of profound kindness.

10. Lauren Grandcolas: A Final Message of Love

Lauren Catuzzi Grandcolas was flying home to California after attending her grandmother's funeral.

She was also three months pregnant.

During the hijacking of Flight 93, she called her husband.

He didn't answer.

So she left a message.

She told him there was a problem with the plane.

She told him she was okay.

And she told him she loved him.

Lauren couldn't know what was going to happen.

She couldn't know whether her husband would ever hear her voice again.

But in the middle of an unimaginable crisis, she thought about the people she loved.

Her final message wasn't about herself.

It was about love.

The Other Side of September 11

There is a reason stories like these remain powerful a quarter-century later.

They remind us that September 11 wasn't only a story about evil.

It was also a story about people.

People who ran toward burning buildings.

People who carried strangers.

People who went back upstairs.

People who opened boats to complete strangers.

People who stayed on telephones with frightened passengers.

People who said goodbye to their families.

People who sacrificed themselves so others might live.

And people who simply looked around, saw somebody who needed help, and decided to help them.

We should never minimize the horror of September 11.

But remembering the victims doesn't require us to remember only how they died.

We can also remember the courage that surrounded them.

The kindness.

The selflessness.

The ordinary people who became extraordinary when the moment demanded it.

And perhaps that is one of the most important lessons of September 11.

We don't always get to choose the circumstances in which we are tested.

But we do get to choose how we respond.

On one of America's darkest days, thousands of people chose to help someone else.

That is worth remembering.

That is worth teaching our children.

And that is worth carrying forward.

10 Reasons Some Trump Supporters Are Turning Against Him

10 Reasons Some Trump Supporters Are Turning Against Him

Donald Trump still has an intensely loyal political following. That hasn't disappeared. But loyalty isn't the same thing as satisfaction, and there are signs that some of the people who once supported Trump enthusiastically are becoming disappointed, frustrated, or simply less enthusiastic.

That doesn't mean Trump's entire base has abandoned him. Far from it. But the Trump coalition has never been as monolithic as it sometimes appears, and different parts of that coalition supported him for very different reasons.

So what has changed?

Here are ten reasons some Trump supporters are turning against him—or at least becoming less enthusiastic.

1. “No More Endless Wars” Doesn't Look Like What They Expected

For many Trump voters, one of his most attractive promises was that he would keep America out of unnecessary foreign wars.

Trump repeatedly presented himself as the president who would end the era of endless wars. During the 2024 campaign, he talked about bringing an end to years of war and chaos, said he could stop wars, and promised that America would have “no more wars.”

There is an important qualification, however.

Trump has never been a traditional pacifist. He has long taken a hard line toward Iran, supported military pressure against America's adversaries, and during his first presidency ordered military action, including the killing of Iranian General Qasem Soleimani.

So it would be inaccurate to say Trump promised never to use military force.

But many voters heard something broader: Trump would be extremely reluctant to get America involved in another major foreign war.

That is why the conflict with Iran has been such a difficult issue for some of his supporters.

Trump argues that the operation is limited and necessary rather than another endless war. Critics—and some former supporters—see something that looks dangerously similar to the type of foreign intervention Trump once criticized.

The distinction matters.

Trump didn't promise that America would never fight. But he did build a substantial part of his political identity around the idea that he was the president who would not get America trapped in another endless conflict.

For supporters who voted for that promise, the question isn't simply whether the war is justified.

It's whether this is what they thought they were voting for.

2. The Cost of Living Hasn't Matched the Promise

Economic frustration is probably even more important.

Trump's political appeal has always included the promise that ordinary Americans would be better off under his leadership.

But voters don't experience the economy primarily through GDP figures or stock-market indexes. They experience it at the grocery store, the gas pump, the mortgage company and the rent payment.

If prices remain painfully high, a president can have a long list of explanations—and voters can still be dissatisfied.

That creates a particularly difficult problem for Trump because economic expectations were so high.

Some supporters believed Trump would quickly restore the purchasing power they associated with his first term. When that doesn't happen, explanations about inflation, Federal Reserve policy, global economics, previous administrations, corporations or supply chains can start sounding like excuses.

The political reality is simple:

People judge an economy by what it feels like to live in it.

And some Trump supporters don't feel better off.

3. Tariffs Have Become a Problem for Some Supporters

Trump has always viewed tariffs very differently from many traditional Republicans.

He sees them as a negotiating weapon, a way to pressure foreign governments and a tool for encouraging domestic production.

Some supporters enthusiastically agree.

Others have become less convinced.

Tariffs can produce winners and losers. They may protect certain domestic industries, but they can also raise costs for businesses and consumers, particularly when companies depend on imported materials or products.

This creates an awkward political problem for Trump.

Many of the people who voted for him did so because they wanted lower prices.

If tariffs are perceived as contributing to higher prices, some voters may begin asking whether the cure is creating another problem.

That doesn't automatically mean Trump's tariff philosophy is wrong.

It means the policy has a real tradeoff—and voters who are feeling that tradeoff may become less enthusiastic.

4. The “Drain the Swamp” Promise vs. Governing From Inside the System

Trump's original political appeal was partly based on his promise to disrupt Washington.

He was the outsider.

He wasn't supposed to behave like a conventional politician.

He promised to “drain the swamp,” challenge entrenched interests and take on the bureaucracy.

But eventually, even the most unconventional president has to govern through institutions.

He needs cabinet officials. He needs congressional allies. He needs lawyers, agencies, advisers, donors and political organizations.

That creates a problem for people who supported Trump specifically because they wanted to see the entire Washington establishment shaken up.

Some of them now see Trump as part of the system he once attacked.

And this criticism isn't necessarily coming from Democrats.

Some of the loudest complaints come from people who say Trump hasn't gone far enough in dismantling the institutions they dislike—or that he has surrounded himself with people who are too much a part of Washington's traditional political machinery.

The irony is that governing is much harder than campaigning.

The outsider eventually has to become the insider.

And some voters don't like the transformation.

5. Immigration Isn't the Same Political Issue It Once Was

Immigration remains important to Trump supporters, but its political position has changed.

Trump made border security one of the defining issues of his political career.

And when illegal crossings fall dramatically, something politically strange can happen:

The issue can become less visible because the problem appears to be improving.

That means voters who once ranked immigration as their number-one concern may start focusing on something else.

For Trump, that “something else” is often the economy.

There is also a second problem.

Once voters believe the border is secure, they may begin asking what comes next.

A politician can campaign for years on fixing a problem. But once voters believe the problem has been substantially fixed, they don't necessarily continue giving him credit indefinitely.

In other words, success can actually reduce the political importance of the issue.

That doesn't mean Trump's immigration policies have become irrelevant.

It means the political landscape has moved.

6. “America First” vs. a More Interventionist Foreign Policy

Trump's “America First” message has always contained a tension.

On one hand, it means putting American interests ahead of international commitments.

On the other hand, Trump believes America has enormous military and economic power—and that power can be used to force America's adversaries to change their behavior.

Those two ideas can coexist.

But they can also collide.

A voter who interpreted “America First” as “stop spending American blood and treasure on foreign conflicts” may become frustrated when the administration becomes deeply involved in another international confrontation.

Another voter may see military action as precisely what “America First” requires.

This is one reason Trump's coalition isn't as simple as “isolationist” versus “interventionist.”

There are Trump supporters on both sides.

But when foreign policy becomes more aggressive, some voters who came to Trump because of his opposition to the foreign-policy establishment may wonder whether the old Trump is still there.

7. Some Supporters Think Trump Is Fighting the Wrong Battles

Trump has always been a fighter.

That's one of the things his supporters like about him.

But being willing to fight is not the same thing as always fighting the battles your supporters care about.

Some Trump voters want him focused on inflation, wages, housing, energy, immigration and foreign policy.

Instead, they sometimes see enormous amounts of political energy devoted to personal feuds, media battles, cultural controversies and disputes with political opponents.

To Trump's strongest supporters, those fights can be part of the larger struggle.

To others, they can look like distractions.

A voter might agree with Trump on ten major issues and still become frustrated because the president seems to spend more time fighting about something else.

This isn't necessarily a policy disagreement.

It's a question of priorities.

8. Some People Voted for 2016 Trump and Are Now Judging 2026 Trump

This may be one of the biggest changes of all.

Trump is no longer the political outsider he was in 2016.

He's a former president, a current president, a movement leader and one of the most recognizable political figures in modern American history.

That changes expectations.

In 2016, Trump could say:

“I alone can fix it.”

He was promising what he would do.

Now voters can look at what he has actually done.

That means Trump's record is no longer hypothetical.

Supporters can compare promises with results.

They can ask:

Did prices come down?

Did government get smaller?

Did Washington change?

Did foreign wars decrease?

Did immigration improve?

Did their lives get better?

And they can reach different conclusions.

Some will say Trump delivered.

Others will say he didn't deliver enough.

Still others will say he delivered on some promises while failing on others.

That's a much more complicated political relationship than the one Trump had with many voters in 2016.

9. The Trump Coalition Was Never One Single Group

There is a tendency to talk about “Trump supporters” as if they are one giant bloc.

They're not.

There are social conservatives.

There are economic populists.

There are libertarians.

There are national-security hawks.

There are isolationists.

There are working-class voters.

There are wealthy business owners.

There are people who care primarily about immigration.

There are people who care primarily about abortion.

There are people who care primarily about taxes.

There are people who simply hate the Democratic Party.

And there are people who genuinely like Trump personally.

Those groups can support the same candidate while wanting very different things.

That means a policy that makes one faction happy can alienate another.

Trump's success has always depended on holding these groups together.

The challenge is that maintaining a coalition is much harder once you are actually governing.

Eventually, somebody doesn't get what they want.

10. Some Supporters Are Judging Trump by the Same Standard They Use for Everyone Else

This may be the most important reason of all.

Trump has always benefited from a certain amount of political loyalty.

Some supporters were willing to forgive things they would never forgive in another politician because they believed Trump was fighting for them.

But political loyalty has limits.

Eventually, some voters begin asking a different question:

“If a Democrat had done this, what would I say?”

That can be a powerful moment.

A Trump supporter who once defended almost everything he did may begin separating the man from the policies.

They may still agree with Trump on immigration.

They may still like his economic nationalism.

They may still believe the 2020 election was mishandled.

They may still dislike the Democratic Party.

But they may nevertheless conclude that a particular Trump policy was wrong.

That's not necessarily betrayal.

It may simply be political maturity.

You don't have to decide that a politician is either completely right or completely wrong.

You can believe someone was right about one issue and wrong about another.

And that may ultimately be the healthiest way to judge any president.

Has Trump Actually Lost His Base?

Not exactly.

There is still a substantial and intensely loyal Trump constituency.

But the more interesting question is whether the intensity of that support has changed.

There is a difference between:

“I will vote for Trump no matter what.”

and

“I enthusiastically support everything Trump is doing.”

Those are not the same thing.

A person can remain a Republican.

A person can still vote for Trump.

A person can still dislike the Democratic Party.

And yet that same person can become disappointed with Trump's performance.

That's what makes the current political situation more complicated than the simple claim that Trump has either “lost his base” or “still has his base.”

The reality may be somewhere in between.

Trump's coalition remains powerful.

But it isn't frozen in place.

Voters change.

Circumstances change.

Presidents change.

And eventually, even the most loyal supporters start keeping score.

The real test for Trump isn't whether everyone who once supported him still supports him.

No politician can maintain that.

The real test is whether the people who once believed Trump was the answer still believe he is delivering the results they voted for.

That is a much harder question—and one that ultimately can't be answered by either Trump's supporters or his critics.

It has to be answered by the voters themselves.