This could be a for lack of a better word, a spiritual question. As Graham Hancock notes, people on DMT see Grey like entities and undergo surgeries. A Shaman told him a UFO type ship he showed a painting of were vehicles of the spirit world.
This combined with all the NAZI occult and UFO connections, the many reports of Greys appearing with people's dead loved ones and being deterred by those invoking the name of Jesus, as well as a Grey being caught on video at a haunted location, gets me thinking.
Are the Greys as physically formidable as Dr. David Jacobs claims and are they space faring as opposed to interdimensional? Something that only perhaps temporarily interacts with the physical world, but mostly exists outside of this reality?
Professor John Edward Mack M.D. (October 4, 1929 – September 27, 2004) was an American psychiatrist, writer, and professor and the head of the department of psychiatry at Harvard Medical School. In 1976, Mack won the Pulitzer Prize for his book A Prince of Our Disorder on T.E. Lawrence.
The psychology of alien abduction phenomena
As the head of psychiatry at Harvard Medical School, Mack's clinical expertise was in child psychology, adolescent psychology, and the psychology of religion. He was also known as a leading researcher on the psychology of teenage suicide and drug addiction, and he later became a researcher in the psychology of alien abduction experiences.[1]
John Mack noted that there was a worldwide history of visionary experiences, especially in pre-industrial societies. One example is the vision quest common to some Native American cultures. Only fairly recently in Western culture, notes Mack, have such visionary events been interpreted as aberrations or as mental illness. Mack suggested that abduction accounts might best be considered as part of this larger tradition of visionary encounters.[citation needed]
His interest in the spiritual or transformational aspects of people's alien encounters, and his suggestion that the experience of alien contact itself may be more transcendent than physical in nature—yet nonetheless real—set him apart from many of his contemporaries, such as Budd Hopkins, who advocated the physical reality of aliens.[citation needed]
His later research broadened into the general consideration of the merits of an expanded notion of reality, one which allows for experiences that may not fit the Western materialist paradigm, yet deeply affect people's lives.
His later research broadened into the general consideration of the merits of an expanded notion of reality, one which allows for experiences that may not fit the Western materialist paradigm, yet deeply affect people's lives. His second (and final) book on the alien encounter experience, Passport to the Cosmos: Human Transformation and Alien Encounters (1999), was as much a philosophical treatise connecting the themes of spirituality and modern world-views as it was the culmination of his work with the "experiencers" of alien encounters, to whom the book is dedicated.[citation needed]
